The actual name of the infographic I’m discussing today is the ‘Australian Communities Report’, but I suspect I found it through a link with the more provocative title of Why Aussies Hate Church and I kind of like that.

I have no idea where I downloaded this infographic from, but it is available here at the McCrindle Research website, along with a bunch of other interesting infographic resources.

Why it is of interest

I’m quite interested in this because Australia is culturally similar to New Zealand and so social attitudes are likely to be comparable between the two nations and I’ve not stumbled across much demographic research into the religious beliefs of Kiwis.

Overview

I’m cautious of taking infographics at face value because the don’t indicate how the data were collected, what analyses were used and in this one there is nothing stating what error margins may underly the numbers presented. But all I want is a general indication of social values so none of that is particularly important.

This is a 4 page document and very busy so I will go through it section by section and see what we can discover.

Australians and religion

Half of Australians do not identify with any religion. This includes two main groups; those who have no religion at all, and those who say they are spiritual but have no main religion. ‘Spirituality’ is described as self awareness and a deeper connection, whereas ‘religion’ is summarised by attendance, tasks and obligation.

There are still a lot of people who said they do have a religion and 40% of Aussies identify with a form of Christianity, 18% are protestant or evangelical, and 22% are Catholic or Orthodox. Other religions such as Hinduism, Islam, Buddhism, Judaism and the catchall ‘other’ each represent less than 5% of Australians.

How actively involved are religious people?

Christians have a slight edge at actively practicing their faith, 23% of protestant of evangelical Christians regularly attend a place of worship in comparison to 13% of those claiming other religious beliefs. (I don’t know what happened to the Catholics, they have vanished from this section!)

There are a big chunk of people claiming a belief but not doing much with it, around 60%, whether Christian or other faiths.

Influences on religious views

Current ‘religious status’

The question asked here seems odd to me: “What best describes your current religious status?” My answer would have been, “huh?”

Anyway, they have divided the responses into:

  • Never been religious (24%)
  • Not now religious (29%)
  • Synthesizer (11%) [beliefs don’t fit any one religion]
  • Adopter (4%) [Non-religious prior to choosing current religion]
  • Converter (5%) [Switched from a different religion]
  • Continuer (27%) [Committed to religion raised in]

The heading for this section is ‘Outgrowing Religion’, I guess meaning the not now religious, adopters and converters (38% of people surveyed) have all moved on from the beliefs they were raised with.

Resistant to change

Despite the results immediately above, 51% of Australians are not open at all to changing their religious worldview. You could probably add the 31% who are slightly open to that number, meaning 82% of Australians would be very difficult to convert. However, the many of the people who are not open at all to changing could well be Christians so it’s hard to make a solid conclusion.

What influences views of Christianity

The question was: Who or what has most influenced your perceptions & opinions of Christians & Christianity? (Respondents could select multiple options)

Parents and family have the most influence by far, 67% selected this option. Mass media and social media, networks and relationships, other, and books and articles all had around 20 to 25% responses.

The results of this question are hard to interpret. It stands to reason that for most people their parents will have an influence on their views of Christians, but it is quite possible that people also selected other options and these may have had a significant impact on their views.

Conversations about faith

Do you ever talk about spirituality or religion when you gather with friends? For a lot of people (47%) the answer was “no”. A further 46% ‘occasionally’ talk about religion with their friends. Overall, Australians don’t typically talk about religion or faith. I’d imagine the same applies to New Zealanders, it certainly does in my experience and generally when they do talk about religion it is not positive.

Attitude towards Christianity

The heading for this question is: “Significant ‘warmth’ towards Christianity”. The numbers don’t back this up. A small proportion of respondents (4%) were passionately opposed to Christianity, 37% have some or strong reservations, and 25% had a more positive view. The other 33% considered themselves Christian. So if those who are already Christians are excluded, the general viewpoint is pretty negative towards our faith.

Belief blockers

The next page of the infographic is about aspects of Christianity that repel people from Christianity.

The top 10 issues are:

  1. Church abuse
  2. Hypocrisy
  3. Judging others
  4. Religious views
  5. Suffering
  6. Money
  7. Outdated
  8. Hell & condemnation
  9. Homosexuality
  10. Exclusivity

It seems that the perception of Christians as being blinkered old fashioned hypocrites who like to judge people and think everyone except Christians are going to hell is pretty normal. We also have outdated views on homosexuality and sanction institutional sexual abuse by covering it up. And we wonder why nobody wants to join our happy club!

Beliefs about Jesus

Most non-Christians (69%) either think that Jesus did not really exist or that he was just an ordinary bloke. Though a surprising 35% do think he had divine powers and was actually the Son of God. So despite an overwhelmingly negative view of His followers, there is a significant proportion of people who respect Jesus.

Miracles

Yet when it comes to miracle attributed to Jesus thing get murky. A healthy 53% accept that Jesus died on a cross, but only 31% think he rose from the dead. A skeptical 47% say, “no way” to that idea. The virgin birth yields similar numbers, 50% reckon that is bollocks. Walking on water is obviously even more preposterous, 53% ‘do not at all believe’ in this.

Summary

I’m not surprised by the statistics shown in this infographic, and I do think that they would closely reflect how Kiwi’s view religion, Christianity, Christians and Jesus. Rationally I know plenty of people who have strongly negative opinions about the church and Christians, but I am still  bit gobsmacked at how strongly negative the perception of Christians is. We really have an appalling public image and while the popular media do play up stories about negative happenings in the church, all of those stories have some spark that started the fires.

Are all these people completely misinformed, or are we completely missing the mark in our ‘following Jesus’?

How long does it take to read each book of the Bible? I found the graphic which prompted this post on the blog of Jeff Medders. There are also some fancier versions with the same numbers, an Old Testament one, and a New Testament version. As I was digging around the web researching this post I discovered that the source of the reading times appears to be the Desiring God article Three Tips for Better Bible Reading.

I also found another list with slightly different numbers here (if you click the link it will download the document).

What I have done is to combine the numbers to give a range of time to read each book, which I think is more realistic because we don’t all read at the same speed. Also, I suspect the Desiring God numbers may be a bit optimistic. For some books such as 1 & 2 Samuel, Desiring God only have one number for reading both books so I had to do a bit of an estimate to get the range. In these cases the time for reading both books as claimed by Desiring God is also listed.

I also found a list of the Flesch-Kincaid Reading Grade Level (lower is easier to read) for each book in the ESV (Crossway). The grade level is effectively equivalent to the expected reading level after that many years of school. This is more about how easy or difficult it is to parse each sentence rather than whether the passage is easy to understand. Also note that the algorithm chokes on poetry because it is weighted to assume short sentences are easier to read (hence the book of Job is rated as easy to read!)

  • Genesis: 3 hrs 30 min – 4 hrs 35 min.
    (50 chapters, 32,046 words) Reading level 6.3
  • Exodus: 3 hours – 3 hrs 37 min.
    (40 chapters, 25,957 words) Reading level 7.3
  • Leviticus: 2 hours – 2 hrs 35 min.
    (27 chapters, 18,852 words) Reading level 8.7
  • Numbers: 3 hours – 3 hrs 35 min.
    (36 chapters, 25,048 words) Reading level 8.5
  • Deuteronomy: 2 hrs 30 min – 3 hrs 8 min.
    (34 chapters, 23,008 words) Reading level 8.7
  • Joshua: 1 hr 45 min – 2 hrs 8 min.
    (24 chapters, 15,671 words) Reading level 9.4
  • Judges: 1 hr 45 min – 2 hrs 5 min.
    (21 chapters, 15,385 words) Reading level 7.4
  • Ruth: 15 – 20 minutes.
    (4 chapters, 2,039 words) Reading level 6.3
  • 1 Samuel: 2 hrs 15 min – 2 hrs 45 min.
    (31 chapters, 20,837 words) Reading level 6.4
  • 2 Samuel: 1 hr 45 min – 2 hrs 18 min.
    (24 chapters, 17,170 words) Reading level 6.7
  • 1 & 2 Samuel: 4 hours
  • 1 Kings: 2 hrs 8 min – 2 hrs 47 min.
    (22 chapters, 20,361 words) Reading level 7.8
  • 2 Kings: 2 hrs 8 min – 2 hrs 40 min.
    (25 chapters, 18,784 words) Reading level 7.8
  • 1 & 2 Kings: 4.25 hours
  • 1 Chronicles: 2 hrs 15 min – 2 hrs 56 min
    (29 chapters, 16,664 words) Reading level 8.7
  • 2 Chronicles: 2 hrs 15 min – 3 hrs 2 min
    (36 chapters, 21,349 words) Reading level 9.3
  • 1 & 2 Chronicles: 4.5 hours
  • Ezra: 40 – 58 minutes
    (10 chapters, 5,605 words) Reading level 9.8
  • Nehemiah: 1 hour – 1 hr 20 min
    (13 chapters, 8,507 words) Reading level 8.9
  • Esther: 30 – 40 minutes
    (10 chapters, 4,932 words) Reading level 9.8
  • Job: 1 hr 45 min – 2 hrs 49 min
    (42 chapters, 12,674 words) Reading level 4.2
  • Psalms: 5 hours – 7 hrs 38 min
    (150 chapters, 30,147 words) Reading level 3.9
  • Proverbs: 1 hr 45 min – 2 hrs 45 min
    (31 chapters, 9,921 words) Reading level 5.3
  • Ecclesiastes: 30 – 48 minutes
    (12 chapters, 4,537 words) Reading level 6.0
  • Song of Songs: 20 – 32 minutes
    (8 chapters, 2,020 words) Reading level 4.9
  • Isaiah: 3 hrs 45 min – 5 hrs 47 min
    (66 chapters, 25,608 words) Reading level 5.5
  • Jeremiah: 4 hours – 5 hrs 36 min
    (52 chapters, 33,002 words) Reading level 7.5
  • Lamentations: 20 – 36 minutes
    (5 chapters, 2,324 words) Reading level 4.0
  • Ezekiel: 3 hrs 45 min – 4 hrs 25 min
    (48 chapters, 29,918 words) Reading level 7.1
  • Daniel: 1 hr 15 min – 1 hr 20 min
    (12 chapters, 9,001 words) Reading level 8.5
  • Hosea: 30 – 51 minutes
    (14 chapters, 3,615 words) Reading level 4.9
  • Joel: 12 – 22 minutes
    (3 chapters, 1,447 words) Reading level 5.6
  • Amos: 25 – 43 minutes
    (9 chapters, 3,027 words) Reading level 5.3
  • Obadiah: 4 – 7 minutes
    (1 chapter, 440 words) Reading level 6.1
  • Jonah: 8 – 11 minutes
    (4 chapters, 1082 words) Reading level 6.2
  • Micah: 20 – 33 minutes
    (7 chapters, 2,118 words) Reading level 5.6
  • Nahum: 8 – 14 minutes
    (3 chapters, 855 words) Reading level 3.8
  • Habakkuk: 9 – 16 minutes
    (3 chapters, 1,011 words) Reading level 4.3
  • Zephaniah: 10 –17 minutes
    (3 chapters, 1,141 words) Reading level 5.2
  • Haggai: 7 – 9 minutes
    (2 chapters, 926 words) Reading level 5.9
  • Zechariah: 40 – 47 minutes
    (14 chapters, 4,855 words) Reading level 6.9
  • Malachi: 11 – 15 minutes
    (4 chapters, 1,320 words) Reading level 6.3
  • Matthew: 2 hrs 30 min – 2 hrs 55 min
    (28 chapters, 18,346 words) Reading level 6.6
  • Mark: 1 hr 30 min – 1 hr 55 min
    (16 chapters, 11,304 words) Reading level 6.1
  • Luke: 2 hrs 30 min – 3 hrs 10 min
    (24 chapters, 19,482 words) Reading level 6.5
  • John: 2 hours – 2 hrs 20 min
    (21 chapters, 15,635 words) Reading level 5.6
  • Acts: 2 hrs 15 min – 2 hrs 55 min
    (28 chapters, 18,450 words) Reading level 8.3
  • Romans: 1 hour – 1 hr 18 min
    (16 chapters, 7,111 words) Reading level 7.1
  • 1 Corinthians: 1 hour – 1 hr 10 min
    (16 chapters, 6,830 words) Reading level 6.3
  • 2 Corinthians: 38 – 40 minutes
    (13 chapters, 4,477 words) Reading level 7.6
  • Galatians: 20 – 25 minutes
    (6 chapters, 2.230 words) Reading level 7.8
  • Ephesians: 20 – 25 minutes
    (6 chapters, 2,422 words) Reading level 11.7
  • Philippians: 14 – 18 minutes
    (4 chapters, 1,629 words) Reading level 9.0
  • Colossians: 13 – 18 minutes
    (4 chapters, 1,582 words) Reading level 9.0
  • 1 Thessalonians: 12 – 15 minutes
    (5 chapters, 1,481 words) Reading level 8.5
  • 2 Thessalonians: 7 – 10 minutes
    (3 chapters, 823 words) Reading level 8.8
  • 1 Timothy: 16 – 20 minutes
    (6 chapters, 1,591 words) Reading level 9.7
  • 2 Timothy: 11 – 15 minutes
    (4 chapters, 1,238 words) Reading level 9.1
  • Titus: 7 – 10 minutes
    (3 chapters, 659 words) Reading level 9.7
  • Philemon: 3 – 5 minutes
    (1 chapter, 335 words) Reading level 8.8
  • Hebrews: 45 – 60 minutes
    (13 chapters, 4,95 words) Reading level 9.5
  • James: 16 – 20 minutes
    (5 chapters, 1,742 words) Reading level 6.4
  • 1 Peter: 16 – 22 minutes
    (5 chapters, 1,684 words) Reading level 8.8
  • 2 Peter: 10 – 12 minutes
    (3 chapters, 1,099 words) Reading level 10.2
  • 1 John: 16 – 20 minutes
    (5 chapters, 2,141 words) Reading level 6.1
  • 2 John: 2 – 3 minutes
    (1 chapter, 245 words) Reading level 7.2
  • 3 John: 2 – 3 minutes
    (1 chapter, 219 words) Reading level 5.6
  • Jude: 4 – 6 minutes
    (1 chapter, 461 words) Reading level 8.5
  • Revelation: 1 hr 15 min – 1 hr 40 min
    (22 chapters, 9,851 words) Reading level 8.4

This book was recommended to me by someone I respect so when I got the opportunity to read it I did. Even now I’ve finished it I’m still unsure what to think of it. I actively chose to suspend disbelief while reading it and take what I read at face value without over-analysing it (something I’m prone to doing). So I’ve read with as much of an open mind as I can, and also with and open bible because that is the bedrock of my faith.

The basic premise of The Freedom Diaries is that we can have a conversation with God as we would with any other person. The method recommended is to write down a question to God and then start writing the beginning of an answer from God with the expectation that you can just keep writing and God will supply the words. (There is some information on this at The Freedom Assignment.) So the book is laid out as a series of ‘conversations with God’, fifty of them in fact, plus six ‘conversations’ in which God interviews the author!

Because what I’m reading is filtered through the human author as an intermediary, it carries his phrasing and grammar. I also notice that the book is independently published so the editing process may not have picked up some of the grammatical hiccups and oddities that caused me to baulk.

There are themes in this book which cause me concern, in numerous places God is portrayed as saying that sin is not an issue because it has already been taken care of on the cross. Another common thread is that God views church gatherings and small groups as acts of empty religion, in contrast to the strong New Testament emphasis on gathering together as the body of Christ. Both of these themes (and some other dodgy ones) run through the book, causing me to think that these are more likely to be the author’s biases showing through rather than being ideas revealed by God.

The inherent weakness of the prescribed method of conversing with God is that even if God is speaking back to the mind of the questioner, it is all within the mind and body of that person so is very open to interference by the human will, subconscious mind and even conscious biases of the person holding the pen.

Overall, I’m sceptical. I do want to pursue the topic of hearing from God further because it has huge implications for my faith. I don’t want to completely write off The Freedom Diaries as a hoax because god must have spoken clearly to people in order for us to have the Bible, but I cannot embrace what this book claims to say about God, I will stick with the Bible for now thanks.

Relevant Links:

 

I was sent a link to this article: Devotional Reading in the Digital Age today by my friend Chris.

I could anticipate the likely conclusion of the author before I began reading, but was pleased to see a subtitle ‘Let’s not be luddites‘ towards the end of the piece. Overall, the argument is that a smartphone is designed for communication and makes this so easy to do that remaining undistracted while using one to read a digital bible is quite difficult when compared to reading a paper version.

Personally, I do find this to be the case for myself. Sometimes I purposely leave my phone in a different room to avoid the temptation to fart around on social media instead of reading the bible. However, I disagree that meditating on the word of God is better with a paper bible. What I actually find is that I meditate on God’s word when I have no bible in my hand – this is when I think about what I have read or remembered and try to understand it. I may refer back to a bible, but that is often on my phone while I am walking, so a case can be made that having the bible on a digital device that’s always with you enhances meditation.

Anyway, it is a good article and a topic worth being mindful of. There are also some interesting looking links at the bottom of the article that I will get around to reading some time.

Next time you are in the market for a new Bible consider getting a large print one (even if you don’t need glasses!). The larger print reduces the resistance to Bible reading when you’re tired and makes it a much more pleasant experience.

Having done this myself, I wish I’d made the change years ago!

Often ‘the church’ can say and do really stupid, even horrible, things in the name of Jesus. Individual Christians do the same. Whether by word or behaviour individuals and churches can put others off Christianity. This is a bad thing.
Yet Jesus himself offended people, he appears to have even done so on purpose:

When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
After this many of his disciples turned back and no longer walked with him. (John 6:60-66 ESV)

In the discourse of John 6:25-58, Jesus had spoken words of truth to a large crowd of people. What he said offended them, not because it was hard to understand but because what they did understand was offensive. Jesus fully knew it would offend them and he would lose followers but spoke the truth to them anyway. He had no problem with a huge crowd turning away from following him, leaving only twelve disciples.

We must always speak the truth in love (Ephesians 4:15), but there will be some occasions when the words of Jesus, in fact Jesus himself, is offensive to people and they will turn away. This is heartbreaking, I don’t care how much of, or what kind of, a sinner anyone is the last thing I want is for them to be eternally excluded from fellowship with God. Yet even comprehending the truth – understanding the meaning of the words – some will refuse to follow Christ.

Theology lets us down on the topic of predestination, but Jesus makes it clear enough that unless God enables it to happen, nobody can come to Jesus. So in those awful times when somebody is offended by Christ and cannot see his beauty the most useful thing I can do is pray. I can pray fervently, desperately, that God will grant for that person to see the glory of God in Christ Jesus.

But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? (2 Corinthians 2:14-16 ESV)

Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.(Ecclesiastes 9:10 ESV)

I guess most parents struggle when their kids are flatly unwilling to pitch in and do a fair share of work around the home. The exact expectations may vary from family to family and between cultures, but part of our task as parents is to train our children in how to work.

God values work, He set Adam the task of tending the garden even before the fall:

The LORD God took the man and put him in the garden of Eden to work it and keep it. (Genesis 2:15 ESV)

When we work we glorify God by doing what He created us to do. After Adam and Eve sinned work became harder, but it is still part of our purpose and so does not have to be a demeaning burden. By teaching our children that work is an expression of what is good about being human and that it glorifies God, we help them to become willing to work hard.

What do I pray?

Pray your children grow into understanding a Biblical perspective on work which enables them to accept it will not be easy but that there is a purpose in all work. Ask Jesus to help them see that as our Father is working, so too it is good for us to work.

Download the prayer prompts:

During this past week I noted my thousandth prayer of gratitude to Jesus for all He gives me. What I’ve learned in the 22 months since I first began recording gifts goes way beyond any pop psychology feel good factor. In fact, for much of this time I’ve not felt good at all and counting blessings hasn’t changed that at an emotional level.
The primary lesson has been a realization of how vast the eucharist is. As Ann points out, the Greek word for giving thanks is eucharisteo, and our sacrament of holy communion derives it’s traditional name from the same word:

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”
(Luke 22:19 ESV)

Jesus has given Himself that we may have life. The sacrament of communion was instituted to cause us to remember this in thanksgiving and praise. I am learning how vast God’s giving is, and how unending and appropriate is my continual thanksgiving and praise in response. Counting gifts is a useful reminder to look for God’s provision in all of life.

In walking with Christ, straining to see properly, a common theme is my need for constant reinforcement of what He has already taught me. If I could only live what He has already taught me I would be unrecognisably stronger in faith. It is comforting to know others also experience this:

The one who lives his life in circles, discovering, entering into, forgetting and losing, finding his way round again, living his life in layers – deeper, round, further in.
(Ann Voskamp, One Thousand Gifts, p105 Slightly modified)

The one thousandth gift:

  • Kowhai flower budNew flower buds on the kowhai tree {1,000}

Looking over my list, there are some common themes in what I have counted:

  • My wife
  • My children (and their antics)
  • Increasing knowledge of God
  • Creature comforts
  • Financial stuff
  • Quietness, peace
  • The natural world God has made
  • The creativeness of people
  • Enjoying the company of family and friends
  • Benefits of being born in this place and this time

It could be argued that there is a lot of selfishness in what I am thankful for, this is true but these are the sort of things I noticed as gifts from God. Perhaps as I grow and mature the themes may change, wait until I reach 2,000!

Related to this topic:

As a lily among brambles,so is my love among the young women.
(Song of Solomon 2:2 ESV)

Near the entrance to the building in which I work is a patch of irises. I particularly like these irises because they flower during the winter, adding a splash of cheerfulness on gloomy days as I head to work.

I’m no gardening expert, but to the best of my knowledge these plants would normally flower in spring or summer, but for at least 12 years that I know of this clump of greenery has flowered right in the coldest part of winter. I feel like they have been my little cheerful friends for many years now, even when I have worked in other parts of campus these flowers boldly send a message of beauty and hope during the dreariest part of each year.

Somehow these small, fragile living things displaying their beauty does more to lift my heart than all my own efforts to do so. As I near the one thousand mark on my eucharisteo list I notice that many times I have given thanks for the fresh air, sunlight, plants, birds, insects, hills, and water that is given by God to all of us to partake of.

These flowers remind me of God’s extravagant love. His love in placing reminders of Him and His creative power in my path. His extravagance in that even though flowers wither within days and may not be seen by many, it is God’s pleasure to make them. Within the thorny brambles of life in a sin-wrecked world God creates stunning beauty for everyone if they will look for it.

Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!
(Luke 12:27-28 ESV)

Gifts I have noticed recently:

  • Frost crystals on a sunlit rock {973}
  • Irises blazing midwinter colour {976}
  • Dozing in the sunshine {978}
  • Being less then 1 metre from an adult fur seal {980}
  • Enormous ice creams {983}
  • Very silly, giggly girls at bedtime {990}
  • Three-year-old son ‘reading’ the dictionary {995}
  • A quiet cup of tea with my wife after she finished work {997}

Five Minute Friday:

1. Write for 5 minutes flat on the prompt: “Dance” with no editing, no over thinking, no backtracking.
2. Link back here and invite others to join in.
3. And then visit the person who linked up before you & encourage them in their comments. Seriously. That is, like, the rule. And the fun. And the heart of this community..

Go:
I am not really given to dancing. Gracefulness is not a description I’d easily wear. At a guess I would probably look like a midget immitation of Peter Garrett if I tried to dance.

The closest I’ve come to being graceful was many years ago when I was a rock climber, control and concentration made something very difficult look easy to others. A faster moving version was skiing, an exhilarating experience of being in the mountains and flowing down their flanks.

Now my moves are less agile, a lot more puffing is involved now as I walk in the freedom of fresh air and only nature’s eyes watching. Still, in such places where no one is watching, my soul still exhalts in God as at least feels like I could dance.

Stop